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　　郗公大聚歛，有錢數千萬。嘉賓意甚不同，常朝旦問訊。郗家法：子弟不坐。因倚語移時，遂及財貨事。郗公曰：“汝正當欲得吾錢耳！”迺開庫壹日，令任意用。郗公始正謂損數百萬許。嘉賓遂壹日乞與親友，周旋略盡。郗公聞之，驚怪不能已已。

While on this sight our master gazed,His head was growing well-nigh crazed:What words for all could he e'er find,Could such a medley be combined?Could he continue with delightFor evermore to sing and write?When lo, from out a cloud's dark bedIn at the upper window spedThe Muse, in all her majesty,As fair as our loved maids we see.With clearness she around him threwHer truth, that ever stronger grew.

And so on, to the last.

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YESTERDAY brown was still thy head, as the locks of my loved one,

So near and so far?"

And devoid of power remain.And so the bright hours with gladness prepareTheir dark, pleasing veil of a texture so fair,And over the couch softly, tranquilly reign.

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1782.-----

1807?.-----DEPARTURE.

One that it must fill with pleasure

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　　子赣见师乙而问焉，曰：“赐闻声歌各有宜也，如赐者，宜何歌也？”师乙曰：“乙贱工也，何足以问所宜？请诵其所闻，而吾子自执焉：宽而静、柔而正者宜歌颂。广大而静、疏达而信者宜歌大雅。恭俭而好礼者宜歌小雅。正直而静、廉而谦者宜歌风。肆直而慈爱者宜歌商；温良而能断者宜歌齐。夫歌者，直己而陈德也。动己而天地应焉，四时和焉，星辰理焉，万物育焉。故商者，五帝之遗声也。商人识之，故谓之商。齐者三代之遗声也，齐人识之，故谓之齐。明乎商之音者，临事而屡断，明乎齐之音者，见利而让。临事而屡断，勇也；见利而让，义也。有勇有义，非歌孰能保此？故歌者，上如抗，下如队，曲如折，止如槁木，倨中矩，句中钩，累累乎端如贯珠。故歌之为言也，长言之也。说之，故言之；言之不足，故长言之；长言之不足，故嗟叹之；嗟叹之不足，故不知手之舞之，足之蹈之也。”子贡问乐。

But why in such frivolities confide?Perish the thought, with flattery to blind!

　　謝胡兒作著作郎，嘗作王堪傳。不諳堪是何似人，咨謝公。謝公答曰：“世胄亦被遇。堪，烈之子，阮千裏姨兄弟，潘安仁中外。安仁詩所謂‘子親伊姑，我父唯舅’。是許允婿。”

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I AM the bard known far and wide,The travell'd rat-catcher beside;A man most needful to this town,So glorious through its old renown.However many rats I see,How many weasels there may be,I cleanse the place from ev'ry one,All needs must helter-skelter run.

THE COSMOPOLITE.

From day to night, here shows he to our eyes,Raising, through many a work of glorious birth,